Miracle of the Rose
(eBook)
The work is set in the State prison of Fontevrault. It is the height of the German Occupation and in the prisons of France the convicts, barely subsisting on near-starvation rations, spend their endless days weaving camouflage nets for their German conquerors. Miracle of the Rose is, first of all, an account of life at Fontevrault during that period. But Genet is no realist, and his account of prison life is an extraordinary mixture of dream and reality, past and present. If Fontevrault is the present of his narrative, the past is the Mettray Reformatory, the almost idyllic, flower-covered "prison colony" for boys to which he was sent for theft as a mere child. It was here at Mettray that he was initiated into the life of confinement, into the world of the criminals and homosexuals in which he was to live for the next twenty-five years. Genet's story moves back and forth between Fontevrault and Mettray almost without the reader's being aware of the transition. Doubtless, in Genet's mind, there is no transition. Both prisons and both times fuse into one immense and erotic dream. The boys at Mettray do not pity or despise the hardened criminals at neighboring Fontevrault; on the contrary, they are the "saints" the boys look up to, the heroes they hope to emulate. More than fifteen years after his precocious arrival at the Mettray Reformatory, Genet finally reaches the Fontevrault Prison. Among the pimps and big shots, the crashers and chickens that form the homosexual hierarchy of the convict criminal society, he finds again many of his former boyhood friends and lovers. Foremost among them is Harcamone, a character notable in the narrative for his off-stage presence. Harcamone has been condemned to death for having killed the only guard at Fontevrault who had ever shown him the least bit of kindness. During the month and a half prior to his execution, his presence from his solitary cell on death row both encompasses and dominates the prison. At one point, as Harcamone passes Genet in the prison corridor, the author has a vision in which he sees the chains that bind Harcamone miraculously flower into a garland of white roses. Miracle of the Rose contains many such visions wherein Genet, taking the dross of "evil'' transmutes it into a work of beauty.
Genet, J. (1994). Miracle of the Rose. [United States], Grove Atlantic.
Chicago / Turabian - Author Date Citation (style guide)Genet, Jean. 1994. Miracle of the Rose. [United States], Grove Atlantic.
Chicago / Turabian - Humanities Citation (style guide)Genet, Jean, Miracle of the Rose. [United States], Grove Atlantic, 1994.
MLA Citation (style guide)Genet, Jean. Miracle of the Rose. [United States], Grove Atlantic, 1994.
Notes
Hoopla Extract Information
hooplaId | 11817169 |
---|---|
title | Miracle of the Rose |
kind | EBOOK |
price | 1.69 |
active | 1 |
pa | 0 |
profanity | 0 |
children | 0 |
demo | 0 |
rating | |
abridged | 0 |
dateLastUpdated | Jul 30, 2021 08:02:16 PM |
Record Information
Last File Modification Time | Jan 04, 2024 04:13:30 PM |
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Last Grouped Work Modification Time | Mar 12, 2024 07:49:49 AM |
MARC Record
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520 | |a The work is set in the State prison of Fontevrault. It is the height of the German Occupation and in the prisons of France the convicts, barely subsisting on near-starvation rations, spend their endless days weaving camouflage nets for their German conquerors. Miracle of the Rose is, first of all, an account of life at Fontevrault during that period. But Genet is no realist, and his account of prison life is an extraordinary mixture of dream and reality, past and present. If Fontevrault is the present of his narrative, the past is the Mettray Reformatory, the almost idyllic, flower-covered "prison colony" for boys to which he was sent for theft as a mere child. It was here at Mettray that he was initiated into the life of confinement, into the world of the criminals and homosexuals in which he was to live for the next twenty-five years. Genet's story moves back and forth between Fontevrault and Mettray almost without the reader's being aware of the transition. Doubtless, in Genet's mind, there is no transition. Both prisons and both times fuse into one immense and erotic dream. The boys at Mettray do not pity or despise the hardened criminals at neighboring Fontevrault; on the contrary, they are the "saints" the boys look up to, the heroes they hope to emulate. More than fifteen years after his precocious arrival at the Mettray Reformatory, Genet finally reaches the Fontevrault Prison. Among the pimps and big shots, the crashers and chickens that form the homosexual hierarchy of the convict criminal society, he finds again many of his former boyhood friends and lovers. Foremost among them is Harcamone, a character notable in the narrative for his off-stage presence. Harcamone has been condemned to death for having killed the only guard at Fontevrault who had ever shown him the least bit of kindness. During the month and a half prior to his execution, his presence from his solitary cell on death row both encompasses and dominates the prison. At one point, as Harcamone passes Genet in the prison corridor, the author has a vision in which he sees the chains that bind Harcamone miraculously flower into a garland of white roses. Miracle of the Rose contains many such visions wherein Genet, taking the dross of "evil'' transmutes it into a work of beauty. | ||
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